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Archive for april, 2012

Serpent and Lamb

The Serpent and the Lamb. Cranach, Luther, and the Making of the Reformation
Steven Ozment
Yale University Press 2001

Lucas Cranach the Elder (1472 – 1553) belonged – next to Albrecht Dürer, Hans Holbein the Younger and Hans Memling – to the most important artists of his time. He spent his youth in Kronach, where his father lived as a painter. Around 1500 he left for Nürnberg (to learn from Dürer) and later Wien. In 1505 he was appointed court-painter to the ducal household of Saxony and set up shop in Wittenberg. At first he followed the duke around having bed and board at the different castles in Wittenberg, Torgau and Coburg. In 1512, however, he married Barbara Brengbier and bought a huge house in Wittenberg, where he sat up shop as a painter, printer and designer.

This brought him in close contact with Martin Luther, who started teaching at the University of Wittenberg in 1508. Soon they were fast friends and later collaborators in the dissemination of the reformation. Especially his work as a publisher and printer was indispensible in the years after 1517, when Luther published his 95 theses and began his work as a reformer.

A recent book by professor Steven Ozment – known for his fascinating stories about life in late medieval and early modern Germany – tells the story of how the fates of the “Serpent” (Cranach) and the “Lamb” (Luther) were intertwined as were their very early use of their coats of arms and their emblems as ways of enforcing some sort of copyright on their combined works as author and publisher. Although somewhat “weak” on the latest scholarship on Martin Luther, the book is fascinating because it explains in an original way, how Cranach albeit heavily investing in the reformation was able to move effortlessly amongst both reformers and Catholics.

Naked virtue
At the same time as he painted powerful people in both worlds, he created the series of beautiful naked “mothers” nursing their children, thus showing how Eros and the body should no longer be considered hellish; quite the opposite: The naked woman was the fountain of precisely that God-given love and nourishment, which graced the new life in the new church.

The book makes the claim that the reformation had never succeeded without Cranach’s visualization of the new theology. That may very well be. Whether he was the second most important reformer next to Luther, as the author claims is however less certain. Maybe it is more accurate to claim that the reformation was a result of the actions and efforts of a number of people, who simply happened to converge in the same place at an opportune moment in history.

Open database
Cranach the Elder was compared to his contemporaries a prolific artist. A “fast hand”, he was called by people, who marvelled at the vast production capacities of the man and his workshop – paintings, portraits, altarpieces, woodcuts, drawings, set pieces for hunts and tournaments and even wallpapers are just some of the results of a life long working career and business enterprise of the renaissance painter.

Now 400 paintings, 5000 drawings and woodcuts plus 2000 pages of research are available for in-depth perusal at the official “Digital Cranach Archive”, which recently opened some of its collections up for the public eye. Here it is possible to get detailed information of dates provenience etc. as well as access to a large part of the research hitherto hidden in obscure corners of scientific journals. As this is only the first installment, more is yet to come. The database is financed by the Andrew Mellon Foundation and a joint venture of institutions from all over the world. Undoubtedly the plan is to finish the work around 2015, which is named as Cranach-year as part of the Luther-Dekade leading up to the 500 – year reformation jubilee in 2017. Maybe at that time the three planned exhibitions in Weimar, Eisenach and Gotha will be superfluous as all the works of Cranach can be studied at home in high resolution and copiously documented.

www.lucascranach.org – not to be mistaken for www.cranach.netwhich is an exclusive database, fenced off for anyone who is not a registered researcher.

The Ideal City

This summer Urbino hosts an exhibition on the ideal city and invites visitors to compare two enigmatic pictures usual hung far apart

The ducal palace in Urbino represents one of the most beautiful renaissance buildings one might imagine. From the cool interior of the colonnade and courtyard to the famous office with intarsia panels it represents a near perfect renaissance dream.

However, this summer the palace hosts an exhibition not so much on the ideal palace, as on the ideal city.

Starting point for the exhibition are two out of three enigmatic panels on the ideal renaissance city dated around 1480 – 1500. One belongs to the ducal collection, another usually hangs in the Walters Gallery in Baltimore and a third is found in Berlin. Unfortunately the last one is so fragile, that a loan was declined. But two out of three gives a good impression of these weird architectural and mathematical  - utopian – dreams; (all three may be seen here).

berlin 300x121 The Ideal Cityidealcit large 300x81 The Ideal City1 b 300x108 The Ideal CityThe two panels are, however, not the sole highlights. Around them the curators has exhibited an impressive collection of other works by artists like Jacopo de Barbari, Piero della Francesca, Luca Signorelli, Fra Carnival, Domenico Veneziano, Sassetta, Mantegna, Perugino, Bramante and Raphael. Not only paintings, but also sculptures, works of intarsia, drawings, medals, illuminated manuscripts and mathematical and scientific treatises may be seen. A catalogue published by Electa accompanies the exhibition.

All in all the exhibition presents us with a unique opportunity to delve into what an ideal living space was thought to be at a time in history, when people believed they might build it themselves. No longer did they have to wait for the descent of the Heavenly Jerusalem. They might actually draw it with charcoal and design it in the minutest details.

After having visited the exhibition, one might even top up the experience and make a detour to the less well-known city of Cagli, which was rebuilt after a fire by Arnolfo di Cambio around 1300 as what appears to have been an “ideal city”. Some even believe that the mountain figuring in the background of the Baltimore-painting may be found in the vista behind Cagli. In order to see an “ideal renaissance city” one should however make a digression to Pienza in Toscania.

According to Il Reppublica a full presentation of an ongoing scientific study of the panels will be presented in June in Urbino.

La Città ideale. L’utopia del Rinascimento a Urbino tra Piero della Francesca e Raffaello
06.04.2012–08.07.2012
Urbino, Palazzo Ducale

Read about the exhibition at Art Wireless and get links to the official presentations in Italian

See the video about the exhibition at YouTube
Read more: 

La città ideale /L’utopia del Rinascimento a Urbino tra Piero della Francesca e Raffaello. By Alessandro Marchi, Maria Rosaria Valazzi. Electa 2012

Städte in Utopia. Die Idealstadt vom 15. bis zum 18. Jahrhundert zwischen Staatsutopie und Wirklichkeit. Kruft, Hanno-Walter. C. H. Beck Verlag 1989

Humanism and the Urban World: Leon Battista Alberti and the Renaissance City. Caspar Pearson. Penn State Press 2011

Catalonia 1400

Beautiful exhibition in Barcelona highlights Gothic art..

Catalonia 1400 is the first major exhibition of Catalonian art from one of the most creative periods, characterized by its affinity to what is generally termed “International Gothic”. Prominent in the exhibition is works by  artists like Louis Borrassà, Rafael Destorrents, Peter and John Bernat Martorell.

Objects exhibited range from the delicate miniatures found in illuminated manuscripts to embroideries, golden metalworks and paintings in the form of retables. Four panels from a retable of Saint George by Bernat Martorell are on loan from Louvre. They used to hang in the chapel of St. George in the Palau de la Generalitat.

motarell stor 240x300 Catalonia 1400Another highlight is the miniatures found in the Missal of Saint Eulalia by Rafel Destorrents and the Ferial Psalter and Book of Hours by Bernat Martorell.

The exhibition is accompanied by a catalogue.

Catalunya 1400. El Gòtic International
29.03.2012 – 15.07.2012

Read more about the exhibition at the dedicated homepage

Catalogue: Catalunya 1400. El Gòtic International. Barcelona 2012

 

 

Royal Devotion

This year sees the celebration of the 350th anniversary of the Book of Common Prayer

The Book of Common Prayer has had an enormous influence upon the language and the traditions of the English people. Not only did it present the nation with a treasured collection of texts and words by which people were obliged to perform their daily rites of faith as well as rites of birth, christening, confirmation, marriages and burials. It also presented the English Nation with an iconic text at the same time symbolising unity and strife. And it became the primary vehicle for the exportation of the English Language and way of life to the British Empire and later the Commonwealth.

The story of how the Book of Common Prayer came to be is both circuitous and painful. In its first version, it was famously written by Thomas Cranmer and officially inaugurated at Whitsun in St. Pauls Cathedral in London in 1549. In 1553 it was officially banished, when Mary I was crowned queen of England and the realm reverted to Roman Catholicism. However, in 1552 her successor, Elisabeth I, once again reversed religious policy and in 1559 she and Parliament passed an Act of Uniformity and provided for a new edition of the seminal text. Never quite protestant enough nor satisfyingly Calvinist in its leanings, the Book of Common Prayer later became one of the key symbols of the division between the warring parties during the English Civil War. As such it was abolished in 1645. After the 1660 restoration, the book once again became the cornerstone of the Church of England, although in a new and revised edition. It is the anniversary of this “Book of Common Prayer” which is celebrated 2012.

royal devotion poster1 213x300 Royal DevotionRoyal Devotion
Lambeth Palace is the London seat of the Archbishop of Canterbury. The library – housed in the Great Hall – contains more than 120.000 manuscripts, books and letters. “Royal Devotion” is the name of the exhibition this summer, which runs from the 1st May to the 14th of July. The exhibition showcases a number of books relating to the connection between the English Monarchy and the Book of Common Prayer. The centrepiece of the exhibition will be the 1662 revision of the Book of Common Prayer. However, other highlights of the exhibition will include a 1549 printing of the Book of Common Prayer plus Medieval illuminated manuscripts such as the Book of Hours of Richard III, Queen Elizabeth I’s personal prayer book and a copy of the book of private devotions compiled for Queen Elizabeth II in preparation for her coronation. Another more recent item is the personal copy of the prayer book of The Prince of Wales, which was given to him by his godfather, Earl Mountbatten of Burma, who was killed by an IRA bomb in 1979. The exhibition will also include the silk and silver-thread gloves worn by Charles I at his execution in 1649 and an ornate ivory chalice belonging to his close friend, the Archbishop of Canterbury, William Laud. He is believed to have taken his final communion from the chalice at the Tower of London on the morning before he was executed in January 1645, a few days after the Puritans abolished the Book of Common Prayer.

Choral Evensong
Another flagship event of the celebrations this year (most of which are local) is the Choral Evensong in St. Paul’s Cathedral on the 2nd of May 2012 at 5.00 PM, followed by a reception in the Crypt (Tickets required in advance).

Seminal publication
Recently the three early texts of the Book of Common Prayer, more precisely the texts from 1549, 1559 and 1662, were edited by Brian Cummings, professor of English at the University of Sussex. This edition not only provides the reader with a meticulous edition of the three texts, but also presents him or her with an enjoyable introduction to this centrepiece of Englishness.

Popular history
However, if the interest lies more in the overall picture, the Prayer Book Society recently published a more popular introduction edited by Prudence Dailey. “The Book of Common Prayer: Past, Present and Future: A 350th Anniversary Celebration” is accompanied by a foreword by The Prince of Wales, while the afterword is by the Bishop of London, respectively Lay and Ecclesiastical Patrons of the Prayer Book Society. Prudence Dailey has edited this varied, nicely produced, inexpensive and very readable collection of essays, which also holds and appendix by Terry Waite, the well known Anglican and Quaker, who spent almost five years in captivity in Beirut. The book is in four sections, dealing in turn with the history, language, liturgy and mission of the Book of Common Prayer. A booklet with the story has also been published in connection with the anniversary.

The Prayer Book Society

The Book of Common Prayer 350 

The Lambeth Palace Library and the exhibition “Royal Devotion”

The Book of Common Prayer. The Texts of 1549,1559 and 1662. Ed: Brian Cummings. Oxford University Press 2011.

The Book of Common Prayer: Past, Present & Future. Ed. by Prudence Dailey. Continuum Publishing Corporation 2011

Booklet: Celebrating 350 years of the 1662 BCP

Lambeth Palace Library: Treasures from the Collection of the Archbishops of Canterbury. Scala Publishers 2010

 

Girona Tapestry

The Girona Tapestry or – as it is called in Catalan – El tapiz de la Creación recently underwent a massive restoration and cleaning. Now it is once again exhibited in the Museum of the Cathedral of Girona.

The tapestry is a Romanesque embroidered panel from the end of the11th century. Today it measures 3.65 x 4.70 meters; but the latest research has shown that it must have measured app. 4.80 x 5.40 meters. The panel is worked in couched or laid needlework; the same technique which is used in the Bayeux tapestry. The Girona Tapestry, however differs from that of Bayeux in so far as the former is totally covered by embroidery. It is worked in fine wool and linen in a wide variety of colours, predominantly green, yellow, red, burnt earth, blue and white on a reddish wool twill ground, most likely spun and weaved in Catalonia. The historian Palol reached this conclusion, when he studied the linguistic peculiarities of the embroidered quotations from the Bible.tapizdelacrecao2 300x241 Girona Tapestry

The tapestry records the creation myth from Genesis, organised as a wheel with Jesus as pantocrator in the centre, topped by the Holy Ghost and surrounded by the four winds. At the bottom of the tapestry was originally a frieze, featuring “The invention of the Cross”.

Finally at the border is a menologium, a series of square medallions picturing the seasons and the months represented with their respective “works”; much like the frescoes picturing the agricultural year, which may be seen elsewhere, e.g. in the Royal Pantheon in the Basilica de San Isodoro in Leon in Spain. Another piece of art, which belongs to the same aesthetic universe, is the somewhat earlier Girona Beatus dated to the 10th century.

tapiz1 300x200 Girona TapestryIn connection with the cleaning of the tapestry it was discovered that the wool-work at the back of the embroidery had been protected by hessian. This had contributed to the protection of the original colours. A discussion of these colours and many more details may be found in a recent book, which was published last year. In it Manuel Castiñeiras advocates the idea, that the tissue was never for hanging, but was instead used as a carpet in the cathedral choir and more specifically that it was made in 1097 in order to mark a conciliatory meeting between the Catalan church and the king, Ramon Berenguer II, whose sister-in-law, Mafalda de Apulia, may have overseen the production of the tapestry in the monastery of Sant Daniel de Girona. All this is however slightly speculative.

At least one question begs an answer: Is it possible that the tapestry could have been used as a carpet, considering the fact that this would have meant that the celebrating priest literally would have had to “walk” on God?

In a recent article by the historian, Ingrid Heidrich, this question is not directly confronted. However, in her opinion the tapestry would primarily have been used as a Cortina, that is as a curtain separating the clerics from the lay people during mass. More likely, though, is the proposition that the textile might have been used in diverse ways according to the occasion, the liturgy etc. For instance the sources discussed by Ingrid Heidrich do not specifically mention the uses of such textiles as pallia in connection with burials; which they might have been as is shown in the Bayeux tapestry in the scene, where Eadward is carried to the grave.

Read more about Medieval Catalonia and the Girona Tapestry In medieval Histories 2012 4:2 

The Official report about the recent restoration of the Girona Tapestry

Heidrich, Ingrid: Wandbehänge und Decken des Frühmittelalters (9 – 11. Jahrhundert)IN: Frühmittelalterliche Studien vol 40, p. 103 – 125

Link to the homepage of Ingrid Heidrich about the tapestry

Link to a homepage about the tapestry in Catalan

Read more about the Tapestry, where details of the different panels may be seen

Read about the symbolism at the official homepage of the Girona Cathedral

Pere de Palol: El Tapis de la Crecaó de la Catedral de Girona, Barcelona 1986.

El tapís de la Creació / El tapiz de la Creación. By Manuel Castineiras. 
Capítol Catedral de Girona.
 Girona 2011.


Photos of the Girona Tapestry

 

Royal Affair

In 1766 Christian VII was crowned king of Denmark, just weeks before his 17th birthday. Although earlier accounts agree that he was both bright and charming, he was brutally terrorized by his governor, who was left with free reigns by a drunkard of a father, Frederik V. As his mother (who died when he was two years old) was a much beloved English princess, his father contracted another English marriage with Caroline Mathilde, a sister to king George III. They were married by proxy in 1766.

389px CHRISTIANviiportrait 243x300 Royal Affair

Cristian VII

The Danish king, however, suffered from some sort of mental illness or at least a crippling mental immaturity caused by his blighted childhood. After having fathered a son in 1768 he left for a European tour to Altona, Paris and London. At his side was a physician, Johann Friedrich Struensee, whom the king depended heavily upon. After the king returned in 1769 Struensee became part of his retinue. During the next year the physician slowly gained ground as the prime confidante of the king and the lover of Caroline Mathilde. From September 1770 he de facto governed Denmark, working to install a number of visionary reforms, amongst those the abolition of censure.

On 7 July 1771 Caroline Mathilde gave birth to a daughter who is generally considered the child of Struensee. At the same time popular opposition, fanned by the old “aristocratic party”, published a series of wicked pamphlets while the inner circle around the dowager queen and the half-brother of the king staged a coup. During the night of the 16th and 17th of January she and Struensee were both arrested. He was later condemned to death and executed with an accomplice in 1772, while she was divorced from the king and sent in exile in Celle in Germany. From there she tried to manoeuvre herself back on the throne, but in 1775 she suddenly died. She never saw her children again. From 1772 until 1784 the dowager queen, Juliana Maria, governed the country with the help of her close conspirator, Ove Høegh-Guldberg. In 1784, when the crown-prince was 16 he gained his majority, and staged another coup. The last remnants of the 18th century were characterised by major reforms, not least the abolition of serfdom; reforms, which Struensee had advocated.

Caroline Mathilde 233x300 Royal Affair

Caroline Mathilde

This story has recently been made into a delightful film, A Royal Affair,which premiered at the Berlin film festival  and won two silver bears: Nikolaj Arcel and Rasmus Heisterberg got one for the manuscript, while Mikkel Bøe Folsgaard won a bear for his role as Christian VII. The film will be released in nine different European countries during the spring and summer 2012.

Places to visit in Copenhagen

The film is expected to create a demand among cultural tourists to experience the places where the royal drama unfolded. Although the main parts of the royal palace in Copenhagen burned in 1794, part of it still stands, amongst those the show-grounds with the royal theatre and the stables. In the stables is exhibited the saddle of Caroline Mathilde, which she used for riding dressed as a man; something she was spurred on by Struensee and which is showcased in the film. Also the Royal Theatre may be visited, where she danced for the last time with her lover on the fateful night on the 16th of January 1772 as well as the place where they were arrested – Kirkeløngangen; alas only from outside.

Visiting this summer it is perhaps worth while to know that the Royal Archives have mounted a small exhibition where a very special pair of garters may be viewed. Normally they are kept in the royal collection as part of the divorce proceedings. Apparently they were a gift from Struensee to the queen.

Struensee Juel 254x300 Royal Affair

Struensee

Further off it is worth going on a guided tour of the Palace of Christian VII at the Royal Palace of Amalienborg. Although Caroline Mathilde never lived there – the royal family moved there after the fire in 1794 – it has been beautifully restored by the present queen, and gives a sense of what life was like in Copenhagen at that time.

Further a visit to two churches must be on the agenda: Kastelskirkenwhich harbored the prisons of state and where Struensee and his accomplice, Brandt, were incarcerated; and St. Petri, where the alleged remains of Struensee and Brandt were illegally taken after the execution, although they were sentenced to rot on the gibbet. In the film they are decapitated, but in reality their right hands were cut off first before the decapitation.

Still fascinated by the story?  Then it is time to visit Rosenborg Castle, where some pieces of jewelry and clothes may be seen and further to go op north of Copenhagen to Hørsholm, where one of the royal summer palaces was situated at that time. During the summer of 1771 the king, the queen and her lover all stayed there. Afterwards it fell into disrepair and in 1810 the now dilapidated palace was demolished in order to use the building materials for the new Christiansborg. Left is the Royal Chapel. On the left side of the moat there is a small museum with a remarkable collection of the pamphlets and other memorabilia from the lives of Caroline Mathilde and Struensee.

Unfortunately not many scholarly works on the Royal Affair have been translated into English. However, it might be worthwhile to read the novels of Per Olov Enquist: The Visit of the Royal Physician, Harvill Press 2002 ,  and Norah Lofts: The Lost Queen, New York: Doubleday, 1969.

 

Roman Treasure

Vinkovci is a small town with only 35.000 inhabitants in the Vukovat-Syrmia county in Croatia. It is also the site of a recent – mind staggering – find of a Roman treasure. With a preliminary dating back to the 4th century it was found in the archaeological diggings of Roman Cibalae, the birth place of the Roman Emperors Valentinian I (321– 375) and his brother Valens (328 –378). Valentinian has often been considered the “last great emperor”, while Valens was given the epithet: “The Last True Roman”.

According to the preliminary news, the treasure should be worthy of a Roman emperor. All in all more than 50 items have been mentioned, including plates, saucers, bowls, jugs, cups and spoons, with a total weight of over 30 kilograms. Currently the treasure is kept in an alarmed vault in the Vinkovci City Museum with 24-hour police surveillance.

Sevso4 288x300 Roman TreasureThe treasure has been compared to the infamous Sevso Treasure, a hoard of silver objects consisting of at least 14 decorated silver vessels and a copper cauldron. Rumour has it that the treasure also comprised 187 silver gilt spoons, 37 silver gilt drinking cups and 5 silver bowls. Added to this should perhaps be a silver folding table currently exhibited at the National Museum of Hungary. Another spectacular hoard was found at Mildenhall in 1942. This is currently exhibited at British Museum, while the Sevso hoard is kept out of sight in a vault at Bonhams auctioneers, as the provenience and ownership of this treasure is highly contested.

Read more:
Ruth E. Leader-Newby:  Silver and Society in Late Antiquity: Functions and Meanings of Silver Plate in the Fourth to Seventh Centuries. Ashgate 2004.

Best pictures from the Vinkovci Treasure (so far)